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First Order (B)

by
Terry Dashner

A continuation from "First Order"

In Galatians 4:4-5 it says, "But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, (5) To redeem them that were under the law, that we might receive the adoption of sons" (KJV).

Simply stated, God's timing is perfect. Jesus, God's only begotten Son, was sent to earth when the Roman Empire was expanding, building roads, providing security for commerce, and bringing the rule of law and order throughout the Mediterranean.

Can you imagine what would have happened if Jesus had be sent another time, to another race of people other than the Jews? Yes, the Jews were subjected to Roman rule and were not a free people; but, the Jews were given certain privileges by the Romans that were not granted to other races of people at the time. For example, the Jews were not required to serve in the Roman army because of their strict adherence to dietary laws and Sabbath religious observances. The Jews would rather die at the hands of their enemies than defend themselves on the Sabbath day. Rome recognized this and allowed them the freedom to observe monotheism and their Mosaic Law.

God sent His Son among a race of people that had roots and moral foundations. He was not sent to the polytheistic Romans or the pagan Greeks but to the Jews who had ceremonial, civil, and moral laws embedded in their culture from centuries of religious observances of the one true God. One could say that the history of the Jewish nation was the history of the preparation for the coming of God into the world in a unique way in Jesus Christ (William Barclay, The Ten Commandments, Westminster John Knox Press 1998, p.1).

Jesus did not come into a society which knew nothing of goodness and of morality and of ethics and of God. He came into a society which, as the New Testament itself would put it, already possessed the Law and the Prophets (Matthew 5.17). The Jewish ethic, which was the foundation of the Christian Ethic, was itself founded on the Ten Commandments. But these Commandments might well be called the universal foundation, not only of Jewish ethics, but of all ethics. They contain the basic laws of human conduct in society, laws which are not so much particularly and exclusively Jewish, but which are the starting-point of life for all men who have agreed to live together in any community (Ibid., p.1).

Let's review them again. I. You shall not have other gods before (or besides) me. II. You shall not make for yourself a graven image. III. You shall not take the name of the Lord your God in vain. IV. Remember the Sabbath day to keep it holy. V. Honour your father and your mother. VI. You shall not kill. VII. You shall not commit adultery. VIII. You shall not steal. IX. You shall not bear false witness against your neighbour. X. You shall not covet (Ibid., pp.1-2).

To be continued...

Pastor T.

Keep the faith. Stay the course. Jesus is coming soon.

About the author: www.ffcba.com 

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