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Primary Ages of Adam and Seth
by
Clark Nelson
Description: Primary Ages of Adam and Seth connects the
Mayan calendar with the earliest Bible calendar and listed ages for Adam
and Seth. Adam and Seth begin the list of Antediluvian Patriarchs in
Genesis. Ancient calendars in the Holy Bible had lunar/solar calendar
origins. The work at http://www.timeemits.com develops tools from the
three oldest known lunar/solar calendars: Jewish, Mayan and Egyptian. The
“begat” family of Adam measured time with a lunar/solar calendar
similar to the Mayan calendar.
Original lunar/solar calendar systems discover the oldest trunk line of
time reckoning and recording. The three oldest major calendars give us
hybrid insight about early civilization. There are several accepted
Bible chronologies. Most chronologies place the Deluge before 2,000
B.C.E. and the Exodus between 1,470 B.C.E. and 1,460 B.C.E. This work
emphasizes the use of lunar/solar calendars rather than revising those
existing chronologies. The Antediluvian Patriarchs knew astronomy,
mathematics and entwined early theology with time. As a floating-king-list
chronology, beginning or ending dates are ambiguous according to
Gregorian calendar reckoning. Lunar/solar calendar design applies to
Mesoamerican calendars.
One should remember that strict Judaism refers to Before Common Era
with B.C.E initials regarding the Jewish Calendar. Any dates relevant to
the Gregorian Calendar are recognized as B.C., for Before Christ. The
traditional Jewish Calendar counts forward in linear order from the
Creation year 1. The linear ages of the Antediluvian Patriarchs, plus
progression through the life of Noah, amount 2,105 years at the Deluge.
Another 1,656 years add to reach the first year of the Julian Calendar,
thus 3,761 B.C.E. is the Jewish Calendar date for Creation.
Modifications to the Roman Julian Calendar reach the A.D. Gregorian Calendar of
today. The Jewish Calendar places the deluge of Noah at 2,105 B.C.E. and
estimates Creation to have occurred 5,767 years ago in 2,006. Rabbi
Hillel II introduced the present standardized version of the Jewish
Calendar in 359 C.E, for Common Era, to 360 C.E. The spread of Christianity
throughout the Roman Empire brought persecution to many Jewish believers. Romans established Christianity alongside the Julian
Calendar.
The primary 130-year age of Adam comes gained directly from the words
of the Holy Bible. Primary ages span from the onset of each Biblical
character until the age he begat the next named Patriarch. The primary
130-year age of Adam confirms a 130-year period. From Genesis 5:3
onward, these characters were the ancestors of humanity. In every Holy
Bible, that we can pick up and read, these numbers are always the same.
Adam's era started recording the calendar.
Genesis 5:3
"And Adam lived an hundred and thirty years, and begat a son in his own
likeness,
after his image; and called his name Seth:"
The primary 130-year age of Adam is the foremost bridge joining the age
of Adam to the Mayan 260-year-Tzolken-sacred-cycle. Other parallels
exist between the Biblical genealogy of Adam through to Noah and the
numerical time computations of the ancient Sun Kingdoms' Calendars. Clear
patterns demonstrate the relationship between chronologies of Genesis
with the Mesoamerican Calendars. Parallel trends numerically match days
and years in a singe term for the generations of Adam. The triune
components found with the 365-day-solar-year include two identical periods
of 130-days each and the remaining 105-days. Three-way numbering of
365-years stems from numerical matching properties of the
364-day-Ethiopic-year. One 365-year-solar-cycle includes two identical periods of
130-years each and the remaining 105-years. A
365-day-and-year-solar-single-term encapsulates the first two generations of the Antediluvian
Calendar. Ancient 260-day-Tzolken-sacred-years so often seen in the!
carvings and idioms of the Mesoamericans directly embellish use of
the 260-year-Tzolken-sacred-cycle. Time splitting after 130-days cleaves
the 260-day-Tzolken-sacred-year into equal halves. Numerically
matched, the 260-year-Tzolken-sacred-cycle separates for equal halves after
130-years. Calendar recording thousands of years ago employed complex
mathematics and astronomy. Establishing the prototype divisions of
bisected 260-day-Tzolken-sacred-years and 260-year-Tzolken-sacred-cycle
intervals directly exemplifies lunar/solar separation times. Mayan
360-day-Tun-years differentiate from 260-day-Tzolken-sacred-years.
Genesis 5:6
"And Seth lived an hundred and five years, and begat Enos:"
Genesis 5:6 quotes the primary 105-year age of Seth verbatim. Layers
of numerical matching took place for Seth. The 365-day-solar-year
admits a leftover period after one 260-day-Tzolken-sacred-year. Mayan Katun
20-year-l/s-cycles produce 105-days of solar-side time split by
multiplying 5.25-days following every 360-day-Tun-year (Eqn. 3). The single
105-day-and-years numerical term introduces the 105-year primary age of
Seth. Seth is the first recorded character after Adam in the lineage.
Interesting auxiliary scriptures omit famed Abel and Cain from the
calendar records. Cain killed Abel, the first-born son (Gen. 4:8). Seth
was the appointed seed to replace Abel. Seth would have been heir to
all rights and responsibilities of the first-born son. Significant
calendar times assigned specific eras to monarchy and deities.
The primary 130-year age of Adam begins a
260-year-Tzolken-sacred-cycle. Numerical matching expands the Mayan Calendar
260-day-Tzolken-sacred-year to construct the 260-year-Tzolken-sacred-cycle in the primary age
category. The Tzolken divinatory pattern expresses every year of the
260-year-Tzolken-sacred-cycle in 360-day-Tun-years. Adam’s primary
130-year-Tun-year begins the secondary age category, which increments in
400-year-Baktun-cycles. The end of the first primary 130-year age of
Adam coincides with the end of the first secondary age
400-year-Baktun-cycle. This is the 400-l/s-year midpoint age level between two successive
secondary age 400-year-Baktun-cycles. The second 130-year period for
Adam matches the first primary 130-year age of Adam to complete the
first 260-year-Tzolken-sacred-cycle in the primary age category. The
second 400-year-Baktun-cycle adds the latter half that completes the first
800-year Generation Cycle in the secondary age category. The end!
of the 260-year-Tzolken-sacred-cycle for also marks the 800-l/s-year
endpoint age level of the secondary age category.
Seth completes the first 365-Tun-year-solar-cycle by adding
105-Tun-years to Adam’s 260-year-Tzolken-sacred-cycle. Adam’s primary
130-Tun-year age corresponds to the first of two 400-year-Baktun-cycles. The
second 400-year-Baktun-cycle completes the 260-year-Tzolken-sacred-cycle
and finishes the first 800-year Generation Cycle. The primary
105-Tun-year age of Seth calculates during the third 400-year-Baktun-cycle in the
secondary age category. Seth’s midpoint age level happens at
1200-l/s-years through the 5200-year Great Cycle. The fourth
400-year-Baktun-cycle provide Seth’s endpoint age level at 1,600-l/s-years and matches
Seth’s primary 105-Tun-year-age with another 105-Tun-years. Together,
the primary ages of Adam and Seth account for an entire
365-year-solar-cycle made up of 360-day-Tun-years.
Antediluvian Calendar beginning and ending times have no fixed date in
terms of modern Gregorian Calendar reckoning. These early characters
conform to calendar techniques set forth by the prevailing system.
Ancient people were observing and calculating time based upon star and
planetary definitions. Religious persuasions most assuredly had bearings
upon history. The Mesoamerican Baktun 400-year-l/s-cycles likely
relocated to the Yucatan Peninsular sometime around 2800 B.C.E. Mesoamerican
chronology before about 900 B.C.E is presently unsupported. However,
there are other ways to ascertain history and scientists should leave
room for error. My supposition of 2800 B.C E. can vary by several
hundred years or more either way. Stelae, stepped pyramids and lunar/solar
calendar parallels all indicate some cultural transference took place.
The variance is similar to that used for tree ring dating of petrified
remains. Measured by cross-sectional viewing, tree rings add seasonal
years outward from the center of the trunk by layers. Archaeology
determines the estimated boundaries employed for start and finish times,
while tree ring analysis provides additional information regarding
climatic conditions during a more precise time span. Biblical chronology of
the pre-Deluge ancestors is more accurate by adjusting the vast
floating period within the framework of primitive agriculture and ending with
the flooding stages of Mesopotamia. During the Antediluvian Calendar
eras, the seven-day week divisions were set by lunar phases and rounded
30-day months provided formative lunar calendars. Early religious
philosophies and calendar use document a theme in the Book of Genesis. The
chronology of ten generations in the lineage of Adam correlates with
ancient l/s calendar methods leading up to the Great Flood era.
Consider the posture of Adam's calendar age amongst the many
theological doctrines that are now at our service. Two significant topics are
open for further discussion and inquiries. In the first viewpoint, the
same almighty God that created Adam disseminated calendar information to
Adam as ordained principle. Secondly, conjecture rationalizes that the
man, Adam, developed the complex calendar order on his own merit. Most
provoking is the latent question we are forced to grapple with -- how
long did it take to adopt an accurate calendar of this magnitude and
array? Arbitration includes that time keeping by lunar/solar recording
process held paramount importance with farming disciplines.
Albeit a conservative estimate, we must accept that ingrained 800-year
Generation Cycles, along with the required astronomy, formidable
mathematics and communication skills were necessary to transfer such
astonishing information down through the society. Any time scale of these epic
proportions surely must expound a people with remarkable abilities and
far in excess of present agreements for prehistoric man in the
absolute. The ages recorded for Adam and his descendants underline a culture
that we can barely begin to fathom. Early people in the broadest sense
of civilization had amazing understanding. Citizens were far beyond
what evolution of the species seems to suggest. Intelligence is an
adaptive process rather than a gradual production.
Greek writings that regress the 1,460-year Sothic cycle three times are
the basis for Egyptian chronology that begins between 4,241 B.C.E. and
4,236 B.C.E. Dates for the Exodus and Ramses II are subject to debate.
Egyptologists are certain that the Egyptian star and solar-side
calendar had a lunar-side counterpart. The Egyptian solar calendar and the
Ethiopic 364-day-calendar-year might be far older. Introduction of
Mesoamerican Calendar patterns is a novel approach to chronology.
Three ancient calendars braid together to strongly encourage Biblical
history. Those that wrote this knowledge down, so that it appears in
our Bibles today, were smart enough to prove a quite articulate calendar
system was already in place at the onset of Adam's 130-year primary
age. Furthermore, they may have explored and exposed themselves to other
possibilities of time and spatial relationships that we have not yet
realized. Treat these items of calendar research with caution and
respect since the overall impact on religion or science cannot be fully
determined. The blunt interpretation is “if it looks like a duck, quacks
like duck, and walks like a duck…it probably is a duck.” The calendar
numbers written are about time in the common vocabulary and
understandings of ancient people. They thought of time as consisting of cyclic,
recurrent phenomena. Threads of time symbolically link birth, life and
death coincidental with archaic calendar observation. Supernatural !
attributes of calendar study may lend new future uses. Consensus
testimony then decides the social profit.
Are you a pastor, educator or a student of the Holy Bible?
Timeemits.com seeks anointed people to review and contribute to the Ages of Adam
ministry. Ancient lunar/solar calendars like the Jewish and Mayan
calendars provide the background to understanding early time. Ancient
calendars of the Holy Bible use differences between the moon and sun,
numerical matching and a 364-day calendar year to describe X-number of days
that match with X-number of years. Ages of Adam is a free read at
http://www.timeemits.com.
Nelson, C. K. (2004). Primary Ages of Adam and Seth. In Ages of Adam.
Retrieved March 6, 2006, from:
http://www.timeemits.com/AoAArticles/Primary_Ages_of_Adam_and_Seth.htm
Clark Nelson is webmaster for www.timeemits.com and author of Ages of
Adam and sequel, Holy of Holies.
Contact article@timeemits.com for more information.
© Copyright 2006 Clark Nelson and timeemits.com All Rights Reserved.
Clark Nelson is webmaster for www.timeemits.com and author
of Ages of Adam and sequel, Holy of Holies.
Contact article@timeemits.com for more information.
© Copyright 2006 Clark Nelson and timeemits.com All Rights Reserved.
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