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Splitting of Time - 7 Intercalary Months
by Clark Nelson
Seven extra lunar months were the chosen
standard practice that matched with the seven-day week. Middle Eastern
calendars likely intercalated 7-months as 209-days of l/s separation time.
The 360-day length of year was common in very early prehistory.
Extending the single l/s calendar year to the Mayan “katun” 20-year multiple
of the l/s calendar continues exactly this fundamental, approximate
intercalation of 210-days. Any l/s calendar year of 360-days balances the
difference between lunar years and solar years. The outcome is time
split to become 105-days each for the lunar-side and solar-side.
Article Title: Splitting of Time - 7 Intercalary Months
Lunar/solar calendar intercalary months varied in name and precise
length. However, seven extra lunar months were the chosen standard
practice that matched with the seven-day week. The moon's light divides in
darkness according to seven-day periods for the four phases of the moon,
and seven intercalary months divided lunar years from solar years in
the 19-year cycle of the Jewish calendar. These early people had to know
planting and harvesting times for the crops they raised in order to
survive. Agriculture was the major source of food production for early
culture. The Jewish Calendar's Feast of First Fruits is one of the most
celebrated worship festivals of the Bible. Linked to the Christian New
Testament Pentecost, this celebration is a focal point for all
Judeo-Christianity.
Feasts and festivals associated with farming in other cultures used a
sacred-year. Agrarian societies often depended upon a sacred-year
having 260-days. Intercalary days, a 360-day-civil-year, and the
260-day-sacred-year were integral to the calendars of early prehistory. These
differing types of years were the common denominators for most
lunar/solar calendars. Ancient calendar discovery begins with fundamental
calendar tools.
The Sinai Peninsula holds the key to understanding past calendar
systems. The Assyrians, Babylonians, Persians, early Egyptians and
Israelites all used lunar/solar calendars. Common patterns are evident in early
calendar versions. The foremost notion is evidence of a 360-day civil
type of year. A 360-day length of year was the earliest form of the
calendar, and the stem of Middle Eastern calendars. Five additional days
were included to complete the solar year. The last five days were
generally associated with religious festivities. Methods used to include
the last five days of the full year were similar. Both Egyptian and Sun
Kingdoms' sister calendars intercalated five days each year. The
sacred period of five-feast-days intercalates at the end of the year. A
360-day length of year was the basis for our modern 360-degree circle.
Higher mathematics has paved the way to modern technology.
The 360-day length of year was common in very early prehistory. For
example, Hindu chronology once used a year of 360-days for historical
computations. Generally, five-special-days then add to complete the solar
year. Using 30-days for a month was common with the sun moving for six
months or 180-days to the north, and for same number of days to the
south. Ancient Persia used 360-days for a year, plus five supplementary
days. The old Babylonian year, and the early Egyptian year, was
composed of 360-days each. The Assyrian year also consisted of 360 days.
Even the story of the flood reckons in 30-day months (Genesis 7:11 - 8:4).
360 Day Midpoint between Lunar/Solar Years
The concept of a time split calendar tool is actually very old.
Lunar/solar calendars split time at the 360-day mark for every single 1-year.
The ancient idea of God dividing daylight and darkness into day and
night expands to God dividing "lunar-time" and "solar-time." The
lunar-side time split happened after twelve full lunar months. In whole
numbers, another five or sometimes six-days were required to reach the
360-day midpoint length of year. The Mayan Calendar names the
360-day-calendar-year “Tun” (pronounced toon). My work with ancient calendars at
timeemits.com applies hyphenated phrases such as 360-day-Tun-year to
improve reading clarity.
The time split tool can find the midpoint of any time parameter.
Ancient calendar terminology often doubled and divided known numerical
periods. In effect, we are “reverse engineering” some aspects of the
ancient calendars. Mayan cosmology divided the universe and time(s) into
four equal quadrants. Ancient people observed both lunar and solar
aspects of the heavens. The total lunar/solar difference between the two
types of years amounts to ten or eleven days every year. Whole number
integers were the norm. The Jewish Calendar adapts 11-days of
intercalation per year. The Mayan and related Sun Kingdoms' calendars average
about 10.5-days of lunar/solar separation time every year.
Intercalary gaps sub-divide into lunar/solar separation time or time
splits. Time splits serve to define a lunar-side of time and a
solar-side of time. The first time split case for a 360-day single year occurs
in equations 1-3. The abbreviation “-l/s-” indicates lunar/solar time.
Longer lunar/solar calendars advance the time split tool concept with
multiples of years. Accrued intercalary days are respective multiples
of the original single year time split. Only the number values change
with later intercalations. The same time split design illustrates that
more l/s cycles have occurred. A 20-year-l/s-cycle uses the same
approach. The natural convenience of splitting time at the 360-day mark in
any year happens seen for greater cycles.
Any l/s calendar year of 360-days balances the difference between lunar
years and solar years. The lunar-side time split in equation 1
approximates the lunar year with 12-moon-months. The solar-side time split is
beyond the 360-day central midpoint between lunar and solar years. The
lunar-side time split subtracts 5.25-days of lunar-side separation time
to arrive at 354.75-days in the generalized pattern of lunar/solar
calendar development (Eqn 1). A solar-side time split adds 5.25-days after
360-days to arrive at 365.25-days (Eqn. 3). The ancient Egyptian
Calendar and the Sun Kingdoms’ calendars of South and Central America
specifically associate with a solar-side time split resulting in a
365.25-day-solar-year. The sun-side of lunar/solar calendars includes our modern
leap day fraction for the purpose of this discussion. Equation 3
concludes the 365.25-day-solar-year for every single (1) year of the l/s
calendar.
Equations 1-3
1. Lunar-Side Time Split
360 day-Tun-year midpoint every 1-l/s-year
- 5.25 days for lunar-year
= 354.75 day-lunar-year that approximate 354-days or 355-days
2. Lunar/Solar Separation Time Between L/S Years
365.25 day-solar-year
- 354.75 day-lunar-year
= 10.5 days of l/s time split for 1-year
3. Solar-Side Time Split
360 day-Tun-year midpoint every 1-l/s-year
+ 5.25 days for solar-year
= 365.25 day-solar-year
The average 10.5-days of lunar/solar separation time calculate in
equation 2. A 10.5-day lunar/solar Separation time is the wider ranging
application in ancient calendars. Multiples of 360-day-Tun-years utilize
the time-split tool by yielding 10.5-days for every single (1) year.
Extending the single l/s calendar year to the Mayan “katun” 20-year
multiple of the l/s calendar continues exactly this fundamental,
approximate intercalation. About 10.5 days of l/s time split add to the lunar
year having 12-moon-months to arrive at the estimated solar year for l/s
calendars.
Spiritual interaction happens between lunar and solar time reckoning.
Simplistic diagrams at timeemits.com help identify that the time based
relationships occur. Calendar drawings are schematic symbols that
allude to the eschatology, or history of involved culture. At dawn and
dusk times, equinoxes and solstices, and significant points during the
year there are immeasurable changes. A type of venturi effect becomes
manifest. The spiritual dimension responds to these changes, whether they
occur on Sunday mornings or on Friday nights. Clocks and calendars
hanging on the wall mark the consistent passing of time. The difference
found between lunar and solar reckoning increases with extreme time
spans. Secrets of the calendar include time projections by notable Sun
Kingdoms’ priest-astronomers or the holy “wise” men of the Middle East.
Ten-and-one-half days compare with eleven days to separate lunar and
solar lengths of a year. Adjusting the lunar year to 354-days for
computations and dividing by 12-lunar-months makes each lunar month about
29.5-days long. A 29.5-day length of month was very close to the actual
29.53-day-month and often approximated to a 30-day-lunar-month. The
29.5-day-month may have been interchangeable with lunar months of 30-days.
Twelve lunar months of 30-days each amount to 360-days and establish
the basic 360-day midpoint supposition behind early calendars. The given
360-day-Tun-year is the midpoint between lunar years and solar years.
Both lunar and solar years evenly balance at the 360-day midpoint. The
360-day fulcrum midpoint evenly divides lunar-sides and solar-sides of
the calendar.
Cultures worldwide largely identified with dual concepts of a feminine,
lunar-side and a masculine, solar-side to time. The masculine
solar-side of reckoning allocates solar-side periods. Male deities had female
counterparts. For example, the Egyptian Osiris pairs with Isis in
Egyptian mythology. Baal often pairs with Astarte in Babylonian lore.
Cultivation properly depended on growing and harvest times of the
calendar. The annual Nile flooding season was associated with Sothis. The Old
Testament Astarte or Asheroth, was thought to provide blessings to
groves and vineyards. The 360-day-Tun-year serves to reference a set
number of days to be either feminine or masculine in nature. Effectively,
time splits at the 360-day midpoint length to attribute about 5.25-days
to the lunar-side and 5.25-days to the solar-side for a single, one
year. This hypothesis of God (or gods) coming between is reiterated and
carried forth in early calendar math.
Masculine notation implies the parallel solar-side time split 5.25-day
addition to a 360-day-Tun-year. The solar year approximates to 365.25
days here. Solar-side time split amounts 5.25-days of difference
between a 360-day midpoint length of year and a modern year having
365.25-days. Past calendars sometimes included our modern leap day fraction of
about one-quarter day per year. The ancient propensity to assign
masculine, sun-side and feminine, moon-side characteristics to lunar/solar
intercalations exaggerates for the greater 20-year-l/s-cycle.
Understanding the 10.5-days of lunar/solar time split is instrumental
to lengthy l/s calendar recording. Lunar/solar separation time split
measuring 10.5-days per year builds in multiples that respect cycles of
years. One multiple of a 20-year-l/s-cycle produces 210-days of l/s
separation time. Equation 4 multiplies 10.5-days of l/s separation time
by a 20-year cycle to arrive at 210-days of l/s separation time.
Approximating 209-days of l/s separation time to 210-days of time split
expands the 19-year lunar/solar cycle to a 20-year-l/s-cycle. Attributing
half of lunar/solar separation to either feminine or masculine time is
analogous to languages that have masculine and feminine genders of
words. A word in a sentence must respond according to principles of grammar
and meaning. Developing the dual feminine/masculine gender emphasizes
ancient notions of time. Calendar science is a matter of style and
application that describe units of time.
Alignment with calendar tools includes a feminine/masculine duality and
reinforcement of the sacred number seven. Seven-days of the week
reference the monthly fertility issue. Numerically matching
7-intercalary-months reinforces 7-day-weeks in the 20-year l/s cycle. The equivalent
210-days of l/s separation time result from seven 30-day-months (Eqn.
5). Equation 6 employs the divide by two, time split tool to show equal
halves of 105-days each for the lunar-side and solar-side of a
20-year-lunar/solar-cycle.
Equations 4-6
4. Lunar/Solar Separation Time for 20-Year-L/S-Cycle
10.5 days of lunar/solar separation time
x 20 year-l/s-cycle
= 210 days of l/s separation time
5. Lunar/Solar Separation Time for 20-Year-L/S-Cycle
7 intercalary-months
x 30 days
= 210 days of l/s separation time
6. Time Split Calendar Tool for 20-Year-L/S-Cycle
210 days of l/s separation time per 20-year-l/s-cycle
¸ 2 time split calendar tool (divide by 2)
= 105 days for feminine, lunar-side time split
= 105 days for masculine, solar-side time split
210-Day L/S Time Split for a 20-Year Cycle
Central and South American people such as the Maya, Inca and Aztecs
commonly approximated these same 209-days of lunar/solar separation time
to be 210-days, or seven even months of 30-days each following 19-years
of recognition. The twentieth year offered the next building block to
time progression. The twentieth year of the lunar/solar calendar marks
the time split that cuts 210-days in half (Eqn. 6). The lunar-side
time split is 105-days in equation 7. Lunar-side separation time was
feminine for years up to and including 360-day-Tun-years (Eqn. 1). The
solar-side time split assigns 105-days to the male solar-side of the
calendar (Eqn. 8). Ancient theology supporting the 20-year lunar/solar
cycle supplies two equal halves of 105-days. Masculine and feminine
genders describe the time splits according to layers. The female/male time
analogy naturally results in the next offspring layer. The calendar
measures by documenting generations. The fundamental 20-year lunar/!
solar system results in 210-days of lunar/solar separation time. The
outcome is time split to become 105-days each for the lunar-side and
solar-side.
Babylonian influence during the time of Ezra gave names to the months.
Hebrews originally numbered the months. Masculine and feminine
energies impart or strengthen from nearby cultures. The 19-year-l/s-cycle
mixed with Jewish holiday periods and the 50-year Jubilee sequence. The
total number of intercalary days varied to be either 209-days or
210-days. Some cultures even changed the calendar days at dawn. Two and
one-half 20-year-l/s-cycles are equal to one 50-year Jubilee Cycle. The
same number of intercalary days would apply for 525-days l/s separation
time.
Middle Eastern calendars likely intercalated 7-months as 209-days of
l/s separation time. Jewish, Babylonian and nearby sub-cultures were
more nomadic. Precise solar calculations logically took place in the
lasting cities of Egypt. Lunar observation identifies with mobile
cultures. Observing Sabbath in seven days intervals reflects a lunar
cosmology. Sabbath multiples of seven times seven days reckoned the Feast of
Weeks. Extending Sabbath Days to Sabbath Years for the 50-Year Jubilee
pattern emphasizes this philosophy. The ancient Egyptian Calendar
closely links star and solar worship with a fixed culture. Sun Kingdoms’
cultures also had stationary ceremonial centers. Sighting equinoxes and
solstices along favorite standing stones or obelisks feature a
solar-side cosmology. The Egyptian Calendar is prone to have intercalated
210-days for a 20-year-l/s-cycle.
Equations 7-8
7. Lunar-Side Time Split for 20-Year-L/S-Cycle
210 days of l/s separation time per 20-year-l/s cycle
¸ 2 time split calendar tool (divide by 2)
= 105 days and half of l/s separation is attributed to Eve,
nighttime feminine gender, lunar-side time split per 20-year l/s cycle
8. Solar-Side Time Split for 20-Year-L/S-Cycle
210 days of l/s separation time per 20-year l/s cycle
¸ 2 time split calendar tool (divide by 2)
= 105 days and half of l/s separation is attributed to Adam,
daylight masculine gender solar-side, time split per 20-year-l/s-cycle
360-Day Midpoint of 20-Year L/S Cycle
Every twentieth year of 365-days had two basic components: 105-days of
sun-side time and the other portion of 260-days. Sun Kingdoms'
Calendars commonly used numerical matching to describe these two distinct,
recurrent yearly elements having 105-days and 260-days. Archaeologists
call the Mayan agricultural 260-day period a ritual Tzolken-year. This
work will use the 260-day-Tzolken-sacred-year as basis for calculations.
The 260-day-Tzolken-sacred-year began and ended on the same days within
a 365-day normal solar year.
There are nuances of difference between the Sun Calendars and those of
the Middle East. South and Central American people primarily focused
their calendars upon the sun, stars and planetary Venus. Latitude of
the Yucatan Peninsula played a role in substantiating the four cardinal
points of the year: equinoxes and solstices. Aztec calendar shamans
started their 52-year Calendar Round upon observing the Pleiades star
cluster at zenith point. The Mayan Dresden Codex references
20-year-l/s-cycles according to the planet Venus. Venus is the mythological male
god, Quetzalcoatl.
Shades of Egyptian mythology are contained in the lore of Quetzalcoatl.
The resurrection story claims Quetzalcoatl was a ruling deity who
traveled to the east to found a new empire. When he died, Venus appeared as
a star to become the lord of dawn. A full cycle of visibility is
complete in 584 days. The Dresden Venus Table records five full cycles in
Maya calendar language to arrive at 2,920-days or 8-solar-years. The
Dresden Codex is an elaborate document that mixes Mayan astronomy with
the astrology.
Are you a pastor, educator or a student of the Holy Bible?
Timeemits.com seeks anointed people to review and contribute to the Ages of Adam
ministry. Ancient lunar/solar calendars like the Jewish and Mayan
calendars provide the background to understanding early time. Ancient
calendars of the Holy Bible use differences between the moon and sun,
numerical matching and a 364-day calendar year to describe X-number of days
that match with X-number of years. Ages of Adam is a free read at
http://www.timeemits.com.
Nelson, C. K. (2004). Splitting of Time. In Ages of Adam.
Retrieved
Feb. 26, 2006, from:
http://www.timeemits.com/AoA%20Articles/Splitting_of_Time.htm
Clark Nelson is webmaster for www.timeemits.com and author of Ages of
Adam and sequel, Holy of Holies.
Contact article@timeemits.com for more information.
© Copyright 2006 Clark Nelson and timeemits.com All Rights Reserved.
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